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The Jesuit and the Skull By Amir Aczel

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Sales Rank: #928468 in eBooks
Published on: 2008-10-30
Released on: 2008-11-04
Format: Kindle eBook

From Publishers Weekly
Science popularizer Aczel (Fermat's Last Theorem) offers an uninspired and all-too-brief look at a remarkable subject. Pierre Teilhard de Chardin (1881–1956) succeeded in melding his life as a Jesuit priest and as a scientist at a time when the Catholic Church denied that such a thing was either possible or desirable. Teilhard's superiors prohibited him from publishing almost everything he wrote during his lifetime and forced him into exile from his native France. Published after his death, his works became classic examples of integrating religion and science. But Aczel discusses precious little of Teilhard's philosophy and dismisses controversies with nary a thought. Stephen Jay Gould's accusation that Teilhard was involved in the infamous Piltdown Man hoax is limited to eight words: Teilhard was without doubt innocent in this matter. Aczel is equally brief when addressing the skull of Peking Man, a crucial 1929 discovery by an archeological team that loosely included Teilhard. The Peking Man fossils disappeared in 1941, during the Japanese occupation of China, and Aczel provides no new thoughts on what might have become of the remains. Despite their evident relevance to current debates, Teilhard, Peking Man, human evolution and the relationship between religion and science remain shadows without any substance. Illus. (Oct.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
Earlier research into mathematical mysticism (The Mystery of the Aleph, 2000; Descartes's Secret Notebook, 2005) well qualifies Aczel for interpreting the life of Teilhard de Chardin, a cleric-scientist who defied the boundaries of both rational science and scriptural orthodoxy. Readers will marvel at how loyal Teilhard remained to a church that repeatedly disciplined him for heresy in his evolutionary explanation of human origins. It was, ironically, by exiling Teilhard from his beloved France that church authorities put him in China, where in 1929 he shared in the discovery of the famous Peking Man fossils. Aczel details Teilhard's role in that discovery, highlighting his involvement with Lucile Swan, an American artist commissioned to sculpt the ancient hominid. That relationship finally foundered when Teilhard refused to break vows of celibacy sanctified by a church that repaid his fidelity with continued hostility. Nonetheless, Aczel discerns an abiding legacy in the words and writings of a thinker who suffered much for his synthesis of pioneering science and iconoclastic faith. Christensen, Bryce

Review
a[A] superb story.a
a"Los Angeles Times"
a[Aczel] writes elegantly and accessibly about the history of science...An important work of historical excavation.a
a"Boston Globe"
aExiled from France, forbidden to publish on evolution, denied prestigious academic appointments, Teilhard suffered mightily for his conviction. Aczel...is such a good storyteller, that I was caught up in the scientific discovery and taken by the personal anguish of this remarkable priest.a
a"Cleveland Plain Dealer"
aAn absorbing read.a
aIan Tattersall, and author of "Human Origins"

?[A] superb story.?
?"Los Angeles Times"

?[Aczel] writes elegantly and accessibly about the history of science...An important work of historical excavation.?
?"Boston Globe"

?Exiled from France, forbidden to publish on evolution, denied prestigious academic appointments, Teilhard suffered mightily for his conviction. Aczel...is such a good storyteller, that I was caught up in the scientific discovery and taken by the personal anguish of this remarkable priest.?
?"Cleveland Plain Dealer"

?An absorbing read.?
?Ian Tattersall, and author of "Human Origins"

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